They are seldom found in
actual association, each is best adapted to a particular environment;
there is no reason to suppose that they fight. It is so throughout
Nature. Animals may utilise other species as food; but that is true of
even, the most peaceable and civilised human races. The struggle for
existence means that one species is more favoured by circumstances than
another species; there is not the remotest resemblance anywhere to human
warfare.
We may pass on to the second claim for war: that it is an essential
factor in the social development of primitive human races. War has no
part, though competition has a very large part, in what we call
"Nature." But, when we come to primitive man the conditions are somewhat
changed; men, unlike the lower animals, are able to form large
communities--"tribes," as we call them--with common interests, and two
primitive tribes can come into a competition which is acute to the point
of warfare because being of the same, and not of two different, species,
the conditions of life which they both demand are identical; they are
impelled to fight for the possession of these conditions as animals of
different species are not impelled to fight. We are often told that
animals are more "moral" than human beings, and it is largely to the
fact that, except under the immediate stress of hunger, they are better
able to live in peace with each other, that the greater morality of
animals is due. Yet, we have to recognise, this mischievous tendency to
warfare, so often (though by no means always, and in the earliest stages
probably never) found in primitive man, was bound up with his superior
and progressive qualities.
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