The perfection which man once had, may be so easily conceived, that,
without any unusual strain of imagination, we can figure its revival.
All the duties to God or man, that are neglected, we may fancy
performed; all the crimes, that are committed, we may conceive forborne.
Man will then be restored to his moral perfections; and into what head
can it enter, that, by this change, the universal system would be
shaken, or the condition of any order of beings altered for the worse?
He comes, in the fifth letter, to political, and, in the sixth, to
religious evils. Of political evil, if we suppose the origin of moral
evil discovered, the account is by no means difficult; polity being only
the conduct of immoral men in publick affairs. The evils of each
particular kind of government are very clearly and elegantly displayed,
and, from their secondary causes, very rationally deduced; but the first
cause lies still in its ancient obscurity. There is, in this letter,
nothing new, nor any thing eminently instructive; one of his practical
deductions, that "from government, evils cannot be eradicated, and their
excess only can be prevented," has been always allowed; the question,
upon which all dissension arises, is, when that excess begins, at what
point men shall cease to bear, and attempt to remedy.
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