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Johnson, Samuel, 1709-1784

"Reviews, Political Tracts, and Lives of Eminent Persons"

They ceased to admit the importation of English goods, in
December, 1774, and determine to permit the exportation of their own no
longer than to November, 1775.
This might seem enough; but they have done more: they have declared,
that they shall treat all as enemies who do not concur with them in
disaffection and perverseness; and that they will trade with none that
shall trade with Britain.
They threaten to stigmatize, in their gazette, those who shall consume
the products or merchandise of their mother-country, and are now
searching suspected houses for prohibited goods.
These hostile declarations they profess themselves ready to maintain by
force. They have armed the militia of their provinces, and seized the
publick stores of ammunition. They are, therefore, no longer subjects,
since they refuse the laws of their sovereign, and, in defence of that
refusal, are making open preparations for war.
Being now, in their own opinion, free states, they are not only raising
armies, but forming alliances, not only hastening to rebel themselves,
but seducing their neighbours to rebellion. They have published an
address to the inhabitants of Quebec, in which discontent and resistance
are openly incited, and with very respectful mention of "the sagacity of
Frenchmen," invite them to send deputies to the congress of
Philadelphia; to that seat of virtue and veracity, whence the people of
England are told, that to establish popery, "a religion fraught with
sanguinary and impious tenets," even in Quebec, a country of which the
inhabitants are papists, is so contrary to the constitution, that it
cannot be lawfully done by the legislature itself; where it is made one
of the articles of their association, to deprive the conquered French of
their religious establishment; and whence the French of Quebec are, at
the same time, flattered into sedition, by professions of expecting
"from the liberality of sentiment distinguishing their nation, that
difference of religion will not prejudice them against a hearty amity,
because the transcendant nature of freedom elevates all, who unite in
the cause, above such low-minded infirmities.


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