XII
THE MATERNAL INSTINCT
The deeds of men and women proceed from certain radical elements of
their nature, some evidently noble, others, when looked at askew,
apparently ignoble. These elements are classed as instinctive. We are
less intelligent than we think. Reason may occupy the throne, but the
foundations upon which that throne is based are not of her making. To
change the image, reason is the pilot, not the gale or the engine. She
does not determine the goal, but only the course to that goal. We are
what our nature makes us; our likes and our dislikes determine our acts,
and we are guided to our self-determined ends by means of our
intelligence. More often, indeed, we use our intelligence merely to
justify to ourselves the likes and dislikes, the action and the
inaction, which our instinctive tendencies have determined.
Many of our natural instincts, impulses, and emotions bear only remotely
upon our present inquiry; as, for instance, the instinct of flight and
the emotion of fear, the instinct of curiosity and the emotion of
wonder, the instinct of pugnacity and the emotion of anger. Certain
others, however, are not merely radical and permanent parts of our
nature, but determine human existence, the greater part of its failures
and successes, its folly and wisdom, its history and its destiny. Two of
these--the parental and racial instincts--we must carefully consider
here, and also, very briefly, a supposed third, the filial instinct.
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